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Essene Gospel of Peace
The Original Hebrew and Aramaic Texts
Translated and edited by
EDMOND BORDEAUX SZEKELY
MCMLXXXI
INTERNATIONAL BIOGENIC SOCIETY
Copyright @ 1981, by the International Biogenic Society
Printed In the United States of America-All Rights Reserved
OVERVIEW
It was in 1928 that Edmond Bordeaux Szekely first published
his translation of Book One of The Essene Gospel of Peace, an
ancient manuscript he had found in the Secret Archives of the
Vatican as the result of limitless patience, faultless
scholarship, and unerring intuition. This story is told in his
book, The Discovery of the Essene Gospel of Peace, published
in 1975. The English version of Book One appeared in 1937,
and ever since, the little volume has traveled over the world,
appearing in many different languages, gaining every year
more and more readers, until now, still with no commercial
advertisement, over a million copies have been sold in the
United States alone. It was not until almost fifty years after
the first French translation that Book Two and Book Three
appeared (The Unknown Books of the Essenes and Lost Scrolls
of the Essene Brotherhood), achieving rapidly the popularity of
Book One.
ESSENE GOSPEL OF PEACE
And then many sick and maimed came to Jesus, asking him.
“if you know all things, tell us, why do we suffer with these
grievous plagues? Why are we not whole like other men?
Master, heal us, that we too may be made strong, and need
abide no longer in our misery. We know that you have it in
your power to heal all manner of disease. Free us from Satan
and from all his great afflictions. Master, have compassion on
us.”
And Jesus answered- “Happy are you that you hunger for the
truth, for I will satisfy you with the bread of wisdom. Happy
are you, that you knock, for I will open to you the door of life.
Happy are you, that you would cast off the power of Satan, for
I will lead you into the kingdom of our Mother’s angels, where
the power of Satan cannot enter.”
And they asked him in amazement: “Who is our Mother and
which her angels? And where is her kingdom?”
“Your Mother is in you, and you in her. She bore you she gives
you life. it was she who gave to you your body, and to her
shall you one day give it back again. Happy are you when you
come to know her and her kingdom; if you receive your
Mother’s angels and if you do her laws. I tell you truly, he who
does these things shall never see disease. For the power of
our Mother is above all. And it destroys Satan and his
kingdom, and has rule over all your bodies and all living
things.
“The blood which runs in us is born of the blood of our Earthly
Mother. Her blood falls from the clouds; leaps from the womb
of the earth; babbles in the brooks of the mountains; flows
wide in the rivers of the plains; sleeps in the lakes; rages
mightily in tempestuous seas.
“The air which we breathe is born of the breath of our Earthly
Mother. Her breath is azure in the heights of the heavens;
soughs in the tops of the mountains; whispers in the leaves of
the forest; billows over the cornfields; slumbers in the deep
valleys, burns hot in the desert.
“The hardness of our bones is born of the bones of our Earthly
Mother, of the rocks and of the stones. They stand naked to
the heavens on the tops of mountains; are as giants that lie
sleeping on the sides of the mountains, as idols set in the
desert, and are hidden in the deepness of the earth.
“The tenderness of our flesh is born of the flesh of our Earthly
Mother; whose flesh waxes yellow and red in the fruits of the
trees, and nurtures us in the furrows of the fields.
“Our bowels are born of the bowels of our Earthly Mother, and
are hid from our eyes, like the invisible depths of the earth.
“The light of our eyes, the hearing of our ears, both are born
of the colors and the sounds of our Earthly Mother; which
enclose us about, as the waves of the sea a fish, as the
eddying air a bird.
“I tell you in very truth, Man is the Son of the Earthly Mother,
and from her did the Son of Man receive his whole body, even
as the body of the newborn babe is born of the womb of his
mother. I tell you truly, you are one with the Earthly Mother;
she is in you, and you in her. Of her were you born, in her do
you live, and to her shall you return again. Keep, therefore,
her laws, for none can live long, neither be happy, but he who
honors his Earthly Mother and does her laws. For your breath
is her breath; your blood her blood; your bone her bone; your
flesh her flesh; your bowels her bowels; your eyes and your
ears are her eyes and her ears.
“I tell you truly, should you fail to keep but one only of all
these laws, should you harm but one only of all your body’s
members, you shall be utterly lost in your grievous sickness,
and there shall be weeping and gnashing of teeth. I tell you,
unless you follow the laws of your Mother, you can in no wise
escape death. And he who clings to the laws of his Mother, to
him shall his Mother cling also. She shall heal all his plagues,
and he shall never become sick. She gives him long life, and
protects him from all afflictions; from fire, from water, from
the bite of venomous serpents. For your Mother bore you,
keeps life within you. She has given you her body, and none
but she heals you. Happy is he who loves his Mother and lies
quietly in her bosom. For your Mother loves you, even when
you turn away from her. And how much more shall she love
you, if you turn to her again? I tell you truly, very great is her
love, greater than the greatest of mountains, deeper than the
deepest seas. And those who love their Mother, she never
deserts them. As the hen protects her chickens, as the lioness
her cubs, as the mother her newborn babe, so does the
Earthly Mother protect the Son of Man from all danger and
from all evils.
“For I tell you truly, evils and dangers innumerable lie in wait
for the Sons of Men. Beelzebub, the prince of all devils, the
source of every evil, lies in wait in the body of all the Sons of
Men. He is death, the lord of every plague, and taking upon
him a pleasing raiment, he tempts and entices the Sons of
Men. Riches does he promise, and power, and splendid
palaces, and garments of gold and silver, and a multitude of
servants, all these; he promises renown and glory, fornication
and lustfulness, gluttony and wine-bibbing, riotous living, and
slothfulness and idle days. And he entices every one by that to
which their heart is most inclined. And in the day that the
Sons of Men have already become the slaves of all these
vanities and abominations, then in payment thereof he snatchesÂ
from the Sons of Men all those things which the
Earthly Mother gave them so abundantly. He takes from them
their breath, their blood, their bone, their flesh, their bowels,
their eyes and their ears. And the breath of the Son of Man
becomes short and stifled, full of pain and evil-smelling, like
the breath of unclean beasts. And his blood becomes thick and
evil-smelling, like the water of the swamps; it clots and
blackens, like the night of death. And his bone becomes hard
and knotted; it melts away within and breaks asunder, as a
stone falling down upon a rock. And his flesh waxes fat and
watery; it rots and putrefies, with scabs and boils that are an
abomination.
And his bowels become full with abominable filthiness, with
oozing streams of decay; and multitudes of abominable worms
have their habitation there. And his eyes grow dim, till dark
night enshrouds them, and his ears become stopped, like the
silence of the grave. And last of all shall the erring Son of Man
lose life. For he kept not the laws of his Mother, and added sin
to sin. Therefore, are taken from him all the gifts of the
Earthly Mother: breath, blood, bone, flesh, bowels, eyes and
ears, and after all else, life, with which the Earthly Mother
crowned his body.
“But if the erring Son of Man be sorry for his sins and undo
them, and return again to his Earthly Mother; and if he do his
Earthly Mother’s laws and free himself from Satan’s clutches,
resisting his temptations, then does the Earthly Mother
receive again her erring Son with love and sends him her
angels that they may serve him. I tell you truly, when the Son
of Man resists the Satan that dwells in him and does not his
will, in the same hour are found the Mother’s angels there,
that they may serve him with all their power and free utterly
the Son of Man from the power of Satan.
“For no man can serve two masters. For either he serves
Beelzebub and his devils or else he serves our Earthly Mother
and her angels. Either he serves death or he serves life. I tell
you truly, happy are those that do the laws of life and wander
not upon the paths of death. For in them the forces of life wax
strong and they escape the plagues of death.”
And all those round about him listened to his words with
amazement, for his word was with power, and he taught quite
otherwise than the priests and scribes.
And though the sun was now set, they departed not to their
homes. They sat round about Jesus and asked him: “Master,
which are these laws of life? Rest with us a while longer and
teach us. We would listen to your teaching that we may be
healed and become righteous.”
And Jesus himself sat down in their midst and said: “I tell you
truly, none can be happy, except he do the Law.”
And the others answered: “We all do the laws of Moses, our
lawgiver, even as they are written in the holy scriptures.”
And Jesus answered: “Seek not the law in your scriptures, for
the law is life, whereas the scripture is dead. I tell you truly,
Moses received not his laws from God in writing, but through
the living word. The law is living word of living God to living
prophets for living men. In everything that is life is the law
written. You find it in the grass, in the tree, in the river, in the
mountain, in the birds of heaven, in the fishes of the sea; but
seek it chiefly in yourselves. For I tell you truly, all living
things are nearer to God than the scripture which is without
life. God so made life and all living things that they might by
the everlasting word teach the laws of the true God to man.
God wrote not the laws in the pages of books, but in your
heart and in your spirit. They are in your breath, your blood,
your bone; in your flesh, your bowels, your eyes, your ears,
and in every little part of your body. They are present in the
air, in the water, in the earth, in the plants, in the sunbeams,
in the depths and in the heights. They all speak to you that
you may understand the tongue and the will of the living God.
But you shut your eyes that you may not see, and you shut
your ears that you may not hear. I tell you truly, that the
scripture is the work of man, but life and all its hosts are the
work of our God. Wherefore do you not listen to the words of
God which are written in His works? And wherefore do you
study the dead scriptures which are the work of the hands of
men?”
“How may we read the laws of God elsewhere than in the
scriptures? Where are they written? Read them to us from
there where you see them, for we know nothing else but the
scriptures which we have inherited from our forefathers. Tell
us the laws of which you speak, that hearing them we may be
healed and justified.”
Jesus said: “You do not understand the words of life, because
you are in death. Darkness darkens your eyes and your ears
are stopped with deafness. For I tell you, it profits you not at
all that you pore over dead scriptures if by your deeds you
deny him who has given you the scriptures.
I tell you truly, God and his laws are not in that which you do.
They are not in gluttony and in wine-bibbing, neither in
riotous living, nor in lustfulness, nor in seeking after riches,
nor yet in hatred of your enemies. For all these things are far
from the true God and from his angels. But all these things
come from the kingdom of darkness and the lord of all evils.
And all these things do you carry in yourselves; and so the
word and the power of God enter not into you, because all
manner of evil and all manner of abominations have their
dwelling in your body and your spirit. If you will that the living
God’s word and his power may enter you, defile not your body
and your spirit; for the body is the temple of the spirit, and
the spirit is the temple of God. Purify, therefore, the temple,
that the Lord of the temple may dwell therein and occupy a
place that is worthy of him.
“And from all temptations of your body and your spirit, coming
from Satan, withdraw beneath the shadow of God’s heaven.
“Renew yourselves and fast. For I tell you truly, that Satan
and his plagues may only be cast out by fasting and by prayer.
Go by yourself and fast alone, and show your fasting to no
man. The living God shall see it and great shall be your
reward. And fast till Beelzebub and all his evils depart from
you, and all the angels of our Earthly Mother come and serve
you. For I tell you truly, except you fast, you shall never be
freed from the power of Satan and from all diseases that come
from Satan. Fast and pray fervently, seeking the power of the
living God for your healing. While you fast, eschew the Sons of
Men and seek our Earthly Mother’s angels, for he that seeks
shall find.
“Seek the fresh air of the forest and of the fields, and there in
the midst of them shall you find the angel of air. Put off your
shoes and your clothing and suffer the angel of air to embrace
all your body. Then breathe long and deeply, that the angel of
air may be brought within you. I tell you truly, the angel of air
shall cast out of your body all uncleannesses which defiled it
without and within. And thus shall all evil-smelling and
unclean things rise out of you, as the smoke of fire curls
upwards and is lost in the sea of the air. For I tell you truly,
holy is the angel of air, who cleanses all that is unclean and
makes all evil-smelling things of a sweet odor. No man may
come before the face of God, whom the angel of air lets not
pass. Truly, all must be born again by air and by truth, for
your body breathes the air of the Earthly Mother, and your
spirit breathes the truth of the Heavenly Father.
“After the angel of air, seek the angel of water. Put off your
shoes and your clothing and suffer the angel of water to
embrace all your body. Cast yourselves wholly into his
enfolding arms, and as often as you move the air with your
breath, move with your body the water also. I tell you truly,
the angel of water shall cast out of your body all
uncleannesses which defiled it without and within. And all
unclean and evil-smelling things shall flow out of you, even as
the uncleannesses of garments washed in water flow away
and are lost in the stream of the river. I tell you truly, holy is
the angel of water who cleanses all that is unclean and makes
all evil-smelling things of a sweet odor. No man may come
before the face of God whom the angel of water lets not pass.
In very truth, all must be born again of water and of truth, for
your body bathes in the river of earthly life, and your spirit
bathes in the river of life everlasting. For you receive your
blood from our Earthly Mother and the truth from our
Heavenly Father.
“Think not that it is sufficient that the angel of water embrace
you outwards only. I tell you truly, the uncleanness within is
greater by much than the uncleanness without. And he who
cleanses himself without, but within remains unclean, is like to
tombs that outwards are painted fair, but are within full of all
manner of horrible uncleannesses and abominations. So I tell
you truly, suffer the angel of water to baptize you also within,
that you may become free from all your past sins, and that
within likewise you may become as pure as the river’s foam
sporting in the sunlight.
“Seek, therefore, a large trailing gourd, having a stalk the
length of a man; take out its inwards and fill it with water
from the river which the sun has warmed. Hang it upon the
branch of a tree, and kneel upon the ground before the angel
of water, and suffer the end of the stalk of the trailing gourd to
enter your hinder parts, that the water may flow through all
your bowels. Afterwards rest kneeling on the ground before
the angel of water and pray to the living God that he will
forgive you all your past sins, and pray the angel of water that
he will free your body from every uncleanness and disease.
Then let the water run out from your body, that it may carry
away from within it all the unclean and evil-smelling things of
Satan. And you shall see with your eyes and smell with your
nose all the abominations, and uncleannesses which defiled
the temple of your body; even all the sins which abode in your
body, tormenting you with all manner of pains. I tell you truly,
baptism with water frees you from all of these. Renew your
baptizing with water on every day of your fast, till the day
when you see that the water which flows out of you is as pure
as the river’s foam. Then betake your body to the coursing
river, and there in the arms of the angel of water render
thanks to the living God that he has freed you from your sins.
And this holy baptizing by the angel of water is: Rebirth unto
the new life. For your eyes shall henceforth see, and your ears
shall hear. Sin no more, therefore, after your baptism, that the
angels of air and of water may eternally abide in you and
serve you evermore.
“And if afterward there remain within you aught of your past
sins and uncleannesses, seek the angel of sunlight. Put off
your shoes and your clothing and suffer the angel of sunlight
to embrace all your body. Then breathe long and deeply, that
the angel of sunlight may be brought within you. And the
angel of sunlight shall cast out of your body all evil-smelling
and unclean things which defiled it without and within. And all
unclean and evil-smelling things shall rise from you, even as
the darkness of night fades before the brightness of the rising
sun. For I tell you truly, holy is the angel of sunlight who
cleans out all uncleannesses and makes all evil-smelling things
of a sweet odor. None may come before the face of God,
whom the angel of sunlight lets not pass. Truly, all must be
born again of sun and of truth, for your body basks in the
sunlight of the Earthly Mother, and your spirit basks in the
sunlight of the truth of the Heavenly Father.
“The angels of air and of water and of sunlight are brethren.
They were given to the Son of Man that they might serve him,
and that he might go always from one to the other.
“Holy, likewise, is their embrace. They are indivisible children
of the Earthly Mother, so do not you put asunder those whom
earth and heaven have made one. Let these three brother
angels enfold you every day and let them abide with you
through all your fasting.
“For I tell you truly, the power of devils, all sins and
uncleannesses shall depart in haste from that body which is
embraced by these three angels. As thieves flee from a
deserted house at the coming of the lord of the house, one by
the door, one by the window, and the third by the roof, each
where he is found, and whither he is able, even so shall flee
from your bodies all devils of evil, all past sins, and all
uncleannesses and diseases which defiled the temple of your
bodies. When the Earthly Mother’s angels enter into your
bodies, in such wise that the lords of the temple repossess it
again, then shall all evil smells depart in haste by your breath
and by your skin, corrupt waters by your mouth and by your
skin, by your hinder and your privy parts. And all these things
you shall see with your eyes and smell with your nose and
touch with your hands. And when all sins and uncleannesses
are gone from your body, your blood shall become as pure as
our Earthly Mother’s blood and as the river’s foam sporting in
the sunlight. And your breath shall become as pure as the
breath of odorous flowers; your flesh as pure as the flesh of
fruits reddening upon the leaves of trees; the light of your eye
as clear and bright as the brightness of the sun shining upon
the blue sky. And now shall all the angels of the Earthly
Mother serve you. And your breath, your blood, your flesh
shall be one with the breath, the blood and the flesh of the
Earthly Mother, that your spirit also may become one with the
spirit of your Heavenly Father. For truly, no one can reach the
Heavenly Father unless through the Earthly Mother. Even as
no newborn babe can understand the teaching of his father till
his mother has suckled him, bathed him, nursed him, put him
to sleep and nurtured him. While the child is yet small, his
place is with his mother and he must obey his mother. When
the child is grown up, his father takes him to work at his side
in the field, and the child comes back to his mother only when
the hour of dinner and supper is come. And now his father
teaches him, that he may become skilled in the works of his
father. And when the father sees that his son understands his
teaching and does his work well, he gives him all his
possessions, that they may belong to his beloved son, and
that his son may continue his father’s work. I tell you truly,
happy is that son who accepts the counsel of his mother and
walks therein. And a hundred times more happy is that son
who accepts and walks also in the counsel of his father, for it
was said to you: ‘Honor thy father and thy mother that thy
days may be long upon this earth.’ But I say to you, Sons of
Man: Honor your Earthly Mother and keep all her laws, that
your days may be long on this earth, and honor your Heavenly
Father that Eternal Life may be yours in the heavens. For the
Heavenly Father is a hundred times greater than all fathers by
seed and by blood, and greater is the Earthly Mother than all
mothers by the body. And dearer is the Son of Man in the eyes
of his Heavenly Father and of his Earthly Mother than are
children in the eyes of their fathers by seed and by blood and
of their mothers by the body. And more wise are the words
and laws of your Heavenly Father and of your Earthly Mother
than the words and the will of all fathers by seed and by
blood, and of all mothers by the body. And of more worth also
is the inheritance of your Heavenly Father and of your Earthly
Mother, the everlasting kingdom of earthly and heavenly life,
than all the inheritances of your fathers by seed and by blood,
and of your mothers by the body.
“And your true brothers are all those who do the will of your
Heavenly Father and of your Earthly Mother, and not your
brothers by blood. I tell you truly, that your true brothers in
the will of the Heavenly Father and of the Earthly Mother will
love you a thousand times more than your brothers by blood.
For since the days of Cain and Abel, when brothers by blood
transgressed the will of God, there is no true brotherhood by
blood. And brothers do unto brothers as do strangers.
Therefore, I say to you, love your true brothers in the will of
God a thousand times more than your brothers by blood.
FOR YOUR HEAVENLY FATHER IS LOVE.
FOR YOUR EARTHLY MOTHER IS LOVE.
FOR THE SON OF MAN IS LOVE.
“It is by love, that the Heavenly Father and the Earthly Mother
and the Son of Man become one. For the spirit of the Son of
Man was created from the spirit of the Heaven Father, and his
body from the body of the Earthly Mother. Become, therefore,
perfect as the spirit of your Heavenly Father and the body of
your Earthly Mother are perfect. And so love your Heavenly
Father, as he loves your spirit. And so love your Earthly
Mother, as she loves your body. And so love your true
brothers, as your Heavenly Father and your Earthly Mother
love them. And then your Heavenly Father shall give you his
holy spirit, and your Earthly Mother shall give you her holy
body. And then shall the Sons of Men like true brothers give
love one to another, the love which they received from their
Heavenly Father and from their Earthly Mother; and they shall
all become comforters one of another. And then shall
disappear from the earth all evil and all sorrow, and there
shall be love and joy upon earth. And then shall the earth be
like the heavens, and the kingdom of God shall come. And
then shall come the Son of Man in all his glory, to inherit the
kingdom of God. And then shall the Sons of Men divide their
divine inheritance, the kingdom of God. For the Sons of Men
live in the Heavenly Father and in the Earthly Mother, and the
Heavenly Father and the Earthly Mother live in them. And then
with the kingdom of God shall come the end of the times. For
the Heavenly Father’s love gives to all life everlasting in the
kingdom of God. For love is eternal. Love is stronger than
death.
“Though I speak with the tongues of men and of angels, but
have not love, I am become as sounding brass or a tinkling
cymbal. Though I tell what is to come, and know all secrets,
and all wisdom; and though I have faith strong as the storm
which lifts mountains from their seat, but have not love, I am
nothing. And though I bestow all my goods to feed the poor,
and give all my fire that I have received from my Father, but
have not love, I am in no wise profited. Love is patient, love is
kind. Love is not envious, works not evil, knows not pride; is
not rude, neither selfish; is slow to anger, imagines no
mischief; rejoices not in injustice, but delights in justice. Love
defends all, love believes all, love hopes all, love bears all;
never exhausts itself; but as for tongues they shall cease,
and, as for knowledge, it shall vanish away. For we have truth
in part, and error in part, but when the fullness of perfection is
come, that which is in part shall be blotted out. When a man
was a child he spoke as a child, understood as a child, thought
as a child; but when he became a man he put away childish
things. For now we see through a glass and through dark
sayings. Now we know in part, but when we are come before
the face of God, we shall not know in part, but even as we are
taught by him. And now remain these three: faith and hope
and love; but the greatest of these is love.
“And now I speak to you in the living tongue of the living God,
through the holy spirit of our Heavenly Father. There is none
yet among you that can understand all this of which I speak.
He who expounds to you the scriptures speaks to you in a
dead tongue of dead men, through his diseased and mortal
body. Him, therefore, can all men understand, for all men are
diseased and all are in death. No one sees the light of life.
Blind man leads blind on the dark paths of sins, diseases and
sufferings; and at the last all fall into the pit of death.
“I am sent to you by the Father, that I may make the light of
life to shine before you. The light lightens itself and the
darkness, but the darkness knows only itself, and knows not
the light. I have still many things to say to you, but you
cannot bear them yet. For your eyes are used to the darkness,
and the full light of the Heavenly Father would make you
blind. Therefore, you cannot yet understand that which I
speak to you concerning the Heavenly Father who sent me to
you. Follow, therefore, first, only the laws of your Earthly
Mother, of which I have told you. And when her angels shall
have cleansed and renewed your bodies and strengthened
your eyes, you will be able to bear the light of our Heavenly
Father. When you can gaze on the brightness of the noonday
sun with unflinching eyes, you can then look upon the blinding
light of your Heavenly Father, which is a thousand times
brighter than the brightness of a thousand suns. But how
should you look upon the blinding light of your Heavenly
Father, when you cannot even bear the shining of the blazing
sun? Believe me, the sun is as the flame of a candle beside
the sun of truth of the Heavenly Father. Have but faith,
therefore, and hope, and love. I tell you truly, you shall not
want your reward. If you believe in my words, you believe in
him who sent me, who is the lord of all, and with whom all
things are possible. For what is impossible with men, all these
things are possible with God. If you believe in the angels of
the Earthly Mother and do her laws, your faith shall sustain
you and you shall never see disease. Have hope also in the
love of your Heavenly Father, for he who trusts in him shall
never be deceived, nor shall he ever see death.
“Love one another, for God is love, and so shall his angels
know that you walk in his paths. And then shall all the angels
come before your face and serve you. And Satan with all sins,
diseases and uncleannesses shall depart from your body. Go,
eschew your sins; repent yourselves; baptize yourselves; that
you may be born again and sin no more.”
Then Jesus rose. But all else remained sitting, for every man
felt the power of his words. And then the full moon appeared
between the breaking clouds and folded Jesus in its
brightness. And sparks flew upward from his hair, and he
stood among them in the moonlight, as though he hovered in
the air. And no man moved, neither was the voice of any
heard. And no one knew how long a time had passed, for time
stood still.
Then Jesus stretched out his hands to them and said: “Peace
be with you.” And so he departed, as a breath of wind sways
the green of trees.
And for a long while yet the company sat still and then they
woke in the silence, one man after another, like as from a long
dream. But none would go, as if the words of him who had left
them ever sounded in their ears. And they sat as though they
listened to some wondrous music.
But at last one, as it were a little fearfully, said: “How good it
is to be here.” Another: “Would that this night were
everlasting.” And others: “Would that he might be with us
always.” “Of a truth he is God’s messenger, for he planted
hope within our hearts.” And no man wished to go home,
saying: “I go not home where all is dark and joyless. Why
should we go home where no one loves us?”
And they spoke on this wise, for they were almost all poor,
lame, blind, maimed, beggars, homeless, despised in their
wretchedness, who were only borne for pity’s sake in the
houses where they found a few day’s refuge. Even certain,
who had both home and family, said: “We also will stay with
you.” For every man felt that the words of him who was gone
bound the little company with threads invisible. And all felt
that they were born again. They saw before them a shining
world, even when the moon was hidden in the clouds. And in
the hearts of all blossomed wondrous flowers of wondrous
beauty, the flowers of joy.
And when the bright sunbeams appeared over the earth’s rim,
they all felt that it was the sun of the coming kingdom of God.
And with joyful countenances they went forth to meet God’s
angels.
And many unclean and sick followed Jesus’ words and sought
the banks of the murmuring streams. They put off their shoes
and their clothing, they fasted, and they gave up their bodies
to the angels of air, of water, and of sunshine. And the Earthly
Mother’s angels embraced them, possessing their bodies both
inwards and outwards. And all of them saw all evils, sins and
uncleannesses depart in haste from them.
And the breath of some became as stinking as that which is
loosed from the bowels, and some had an issue of spittle, and
evil-smelling and unclean vomit rose from their inward parts.
All these uncleannesses flowed by their mouths. In some, by
the nose, in others by the eyes and ears. And many did have
a noisome and abominable sweat come from all their body,
over all their skin. And on many limbs great hot boils broke
forth, from which carne out uncleannesses with an evil smell,
and urine flowed abundantly from their body; and in many
their urine was all but dried up and became thick as the honey
of bees; that of others was almost red or black, and as hard
almost as the sand of rivers. And many belched stinking gases
from their bowels, like the breath of devils. And their stench
became so great that none could bear it.
And when they baptized themselves, the angel of water
entered their bodies, and from them flowed out all the
abominations and uncleannesses of their past sins, and like a
falling mountain stream gushed from their bodies a multitude
of hard and soft abominations. And the ground where their
waters flowed was polluted, and so great became the stench
that none could remain there. And the devils left their bowels
in the shape of multitudinous worms which writhed in
impotent rage after the angel of water had cast them out of
the bowels of the Sons of Men. And then descended upon
them the power of the angel of sunshine, and they perished
there in their desperate writhings, trod underfoot by the angel
of sunshine. And all were trembling with terror when they
looked upon all these abominations of Satan, from which the
angels had saved them. And they rendered thanks to God who
had sent his angels for their deliverance.
And there were some whom great pains tormented, which
would not depart from them; and knowing not what they
should do, they resolved to send one of them to Jesus, for
they greatly wished he should be with them.
And when two were gone to seek him, they saw Jesus himself
approaching by the bank of the river. And their hearts were
filled with hope and joy when they heard his greeting, “Peace
be with you.” And many were the questions that they desired
to ask him, but in their astonishment they could not begin, for
nothing came into their minds. Then said Jesus to them: “I
come because you need me.” And one cried out: “Master, we
do indeed, come and free us from our pains.”
And Jesus spoke to them in parables: “You are like the
prodigal son, who for many years did eat and drink, and
passed his days in riotousness and lechery with his friends.
And every week without his father’s knowledge he incurred
new debts, and squandered all in a few days. And the
moneylenders always lent to him, because his father
possessed great riches and always paid patiently the debts of
his son. And in vain did he with fair words admonish his son,
for he never listened to the admonitions of his father, who
besought him in vain that he would give up his debaucheries
which had no end, and that he would go to his fields to watch
over the labor of his servants. And the son always promised
him everything if he would pay his old debts, but the next day
he began again. And for more than seven years the son
continued in his riotous living. But, at last, his father lost
patience and no more paid to the moneylenders the debts of
his son. “if I continue always to pay,” he said, “there will be no
end to the sins of my son.” Then the moneylenders, who were
deceived, in their wrath took the son into slavery that he
might by his daily toil pay back to them the money which he
had borrowed. And then ceased the eating and drinking and
the daily excesses. From morning until night by the sweat of
his face he watered the fields, and all of his limbs ached with
the unaccustomed labor. And he lived upon dry bread, and
had naught but his tears with which he could water it. And
three days after he suffered so much from the heat and from
weariness that he said to his master: ‘I can work no more, for
all my limbs do ache. How long would you torment me?’ ‘Till
the day when by the labor of your hands you pay me all your
debts, and when seven years are passed, you will be free.’
And the desperate son answered weeping: ‘But I cannot bear
so much as seven days. Have pity on me, for all my limbs do
burn and ache.’ And the wicked creditor cried out: ‘Press on
with the work; if you could for seven years spend your days
and your nights in riotousness, now must you work for seven
years. I will not forgive you till you pay back all your debts to
the uttermost drachma.’ And the son, with his limbs racked
with pain, went back despairing to the fields to continue his
work. Already he could hardly stand upon his feet because of
his weariness and of his pains, when the seventh day was
come-the Sabbath day, in which no man works in the field.
Then the son gathered the remnant of his strength and
staggered to the house of his father. And he cast himself down
at his father’s feet and said: ‘Father, believe me for the last
time and forgive me all my offenses against your swear to you
that I will never again live riotously and that I will be your
obedient son in all things. Free me from the hands of my
oppressor. Father, look upon me and upon my sick limbs, and
harden not your heart.’ Then tears came into his father’s eyes,
and he took his son in his arms, and said: ‘Let us rejoice, for
today a great joy is given me, because I have found again my
beloved son, who was lost.’ And he clothed him with his
choicest raiment and all the day long they made merry. And
on the morning of the morrow he gave his son a bag of silver
that he might pay to his creditors all that he owed them. And
when his son came back, he said to him: ‘My son, do you see
that it is easy, through riotous living, to incur debts for seven
years, but their payment is difficult by the heavy labor of
seven years.’ ‘Father, it is indeed hard to pay them, even for
seven days.’ And his father admonished him, saying: ‘For this
once alone has it been permitted you to pay your debts in
seven days instead of seven years, the rest is forgiven you.
But take heed that in the time to come you do not incur more
debts. For I tell you truly, that none else but your father
forgives you your debts, because you are his son. For with all
else you would have had to labor hard for seven years, as it is
commanded in our laws.’
My father, I will henceforth be your loving and obedient son,
and I will not any more incur debts, for I know that their
payment is hard.’
“And he went to his father’s field and watched every day over
the work of his father’s laborers. And he never made his
laborers work hard, for he remembered his own heavy labor.
And the years passed, and his father’s possession increased
ever more and more beneath his hand, for the blessing of his
father was upon his labor. And slowly he gave back tenfold to
his father all that he had squandered in the seven years. And
when his father saw that his son used well his servants and all
his possessions, he said to him: ‘My son, I see that my
possessions are in good hands. I give you all my cattle, my
house, my lands and my treasures. Let all this be your
heritage, continue increasing it that I may have delight in
you.’ And when the son had received his inheritance from his
father, he forgave their debts to all his debtors who could not
pay him, for he did not forget that his debt also had been
forgiven when he could not pay it. And God blessed him with
long life, with many children and with much riches, because
he was kind to all his servants and to all his cattle.”
Then Jesus turned to the sick folk and said: “I speak to you in
parables that you may better understand God’s word. The
seven years of eating and drinking and of riotous living are the
sins of the past. The wicked creditor is Satan. The debts are
diseases. The heavy labor is pains. The prodigal son, he is
yourselves. The payment of the debts is the casting from you
of devils and diseases, and the healing of your body. The bag
of silver received from the father is the liberating power of the
angels. The father is God. The father’s possessions are earth
and heaven. The servants of the father are the angels. The
father’s field is the world, which is changed into the kingdom
of the heavens, if the Sons of Man work thereon together with
the angels of the Heavenly Father. For I tell you, it is better
that the son should obey his father and keep watch over his
father’s servants in the field, than that he should become the
debtor of the wicked creditor and toil and sweat in serfdom to
repay all his debts. it is better, likewise, if the Sons of Man
also obey the laws of their Heavenly Father, and work together
with his angels upon his kingdom, than that they should
become the debtors of Satan, the lord of death, of all sins and
all diseases, and that they should suffer with pains and sweat
till they have repaid all their sins. I tell you truly, great and
many are your sins. Many years have you yielded to the
enticings of Satan. You have been gluttonous, winebibbers and
gone a-whoring, and your past debts have multiplied. And
now you must repay them, and payment is difficult and hard.
Be not, therefore, already impatient after the third day, like
the prodigal son, but wait patiently for the seventh day which
is sanctified by God, and then go with humble and obedient
heart before the face of your Heavenly Father, that he may
forgive you your sins and all your past debts. I tell you truly,
your Heavenly Father loves you without end, for he also allows
you to pay in seven days the debts of seven years. Those that
owe the sins and diseases of seven years, but pay honestly
and persevere till the seventh day, to them shall our Heavenly
Father forgive the debts of all these seven years.
“If we sin for seven times seven years?” asked a sick man who
suffered horribly. “Even in that case the Heavenly Father
forgives you all your debts in seven times seven days.
“Happy are those that persevere to the end, for the devils of
Satan write all your evil deeds in a book, in the book of your
body and your spirit. I tell you truly, there is not one sinful
deed, but it is written, even from the beginning of the world,
before our Heavenly Father. For you may escape the laws
made by kings, but the laws of your God, these may none of
the Sons of Man escape. And when you come before the face
of God, the devils of Satan bear witness against you with your
deed, and God sees your sins written in the book of your body
and of your spirit and is sad in his heart. But if you repent of
your sins, and by fasting and prayer you seek the angels of
God, then each day that you continue to fast and to pray,
God’s angels blot out one year of your evil deeds from the
book of your body and your spirit. And when the last page is
also blotted out and cleansed from all your sins, you stand
before the face of God, and God rejoices in his heart and
forgets all your sins. He frees you from the clutches of Satan
and from suffering; he takes you within his house and
commands that all his servants, all his angels serve you. Long
life does he give you, and you shall never see disease. And if,
thenceforward, instead of sinning, you pass your days in doing
good deeds, then the angels of God shall write all your good
deeds in the book of your body and of your spirit. I tell you
truly, no good deed remains unwritten before God, not from
the beginning of the world. For from your kings and your
governors you may wait in vain for your reward, but never do
your good deeds want their reward from God.
“And when you come before the face of God, his angels bear
witness for you with your good deeds. And God sees your
good deeds written in your bodies and in your spirits, and
rejoices in his heart. He blesses your body and your spirit and
all your deeds, and gives you for a heritage his earthly and
heavenly kingdom, that in it you may have life everlasting.
Happy is he who can enter into the kingdom of God, for he
shall never see death.”
And a great silence fell at his words. And those that were
discouraged took new strength from his words and continued
to fast and to pray. And he who had spoken the first, said to
him: “I will persevere to the seventh day.” And the second,
likewise, said to him: “I also will persevere to the seven times
seventh day.”
Jesus answered them: “Happy are those that persevere to the
end, for they shall inherit the earth.”
And there were many sick among them tormented with
grievous pains, and they hardly crawled to Jesus’ feet. For
they could no longer walk upon their feet. They said: “Master,
we are grievously tormented with pain; tell us what we shall
do.” And they showed Jesus their feet in which the bones were
twisted and knotted and said: “Neither the angel of air, nor of
water, nor of sunshine has assuaged our pains,
notwithstanding that we baptized ourselves, and do fast and
pray, and follow your words in all things.”
“I tell you truly, your bones will be healed. Be not
discouraged, but seek for cure nigh the healer of bones, the
angel of earth. For thence were your bones taken, and thither
will they return.”
And he pointed with his hand to where the running of the
water and the sun’s heat had softened to clayey mud the
earth by the edge of the water. “Sink your feet in the mire,
that the embrace of the angel of earth may draw out from
your bones all uncleanness and all disease. And you will see
Satan and your pains fly from the embrace of the angel of
earth. And the knots of your bones will vanish away, and they
will be straightened, and all your pains will disappear.”
And the sick followed his words, for they knew that they would
be healed.
And there were also other sick who suffered much from their
pains, howbeit, they persisted in their fasting. And their force
was spent, and great heat tormented them. And when they
would have risen from their bed to go to Jesus, their heads
began to turn, as if it were a gusty wind which shook them,
and as oft as they tried to stand upon their feet they fell back
to the ground.
Then Jesus went to them and said: “You suffer, for Satan and
his diseases torment your bodies. But fear not, for their power
over you will quickly end. For Satan is like a choleric
neighbour who entered his neighbor’s house while he was
absent, intending to take his goods away to his own house.
But some told the other that his enemy was ravaging within
his house, and he came back to his house, running. And when
the wicked neighbour, having gathered together all that
pleased him, saw from afar the master of the house returning
in haste, then he was very wroth that he could not take all
away, and set to breaking and spoiling all that was there, to
destroy all. So that even if the things might not be his, the
other might have nothing. But immediately the lord of the
house came in, and before the wicked neighbour fulfilled his
purpose, he took him and cast him out of the house. I tell you
truly, even so did Satan enter your bodies which are the
habitation of God. And he took in his power all that he wished
to steal: your breath, your blood, your bone, your flesh, your
bowels, your eyes, and your ears. But by your fasting and
your prayer, you have called back the lord of your body and
his angels. And now Satan sees that the true lord of your body
returns, and that it is the end of his power. Wherefore, in his
wrath he gathers his strength once again, that he may destroy
your bodies before the coming of the lord. It is for this that
Satan torments you so grievously, for he feels that the end is
come. But let not your hearts tremble, for soon will the angels
of God appear, to occupy again their abodes and rededicate
them as temples of God. And they will seize Satan and cast
him from your bodies with all his diseases and all his
uncleannesses. And happy will you be, for you will receive the
reward of your steadfastness, and you will never see disease.”
And there was among the sick, one that was more tormented
by Satan than all the others. And his body was as parched as
a skeleton, and his skin yellow as a falling leaf. He was so
weak already that he could not, even upon his hands, crawl to
Jesus, and cried only to him from afar: “Master, have pity on
me, for never has man suffered, not from the beginning of the
world, as I do suffer. I know that you are indeed sent by God,
and I know that if you will, you can straightway cast out Satan
from my body. Do not the angels of God obey God’s
messenger? Come, Master, and cast out Satan from me now,
for he rages angrily within me and grievous is his torment.”
And Jesus answered him: “Satan torments you thus greatly
because you have already fasted many days, and you do not
pay to him his tribute. You do not feed him with all the
abominations with which you hitherto defiled the temple of
your spirit. You torment Satan with hunger, and so in his
anger he torments you also. Fear not, for I tell you, Satan will
be destroyed before your body is destroyed; for while you fast
and pray, the angels of God protect your body, that Satan’s
power may not destroy you. And the anger of Satan is
impotent against the angels of God.”
Then they all came to Jesus and with loud cries besought him
saying: “Master, have compassion on him, for he suffers more
than we all, and if you do not at once cast Satan out of him,
we fear he will not live until tomorrow.”
And Jesus answered them: “Great is your faith. Be it according
to your faith, and you shall see soon, face to face, the frightful
countenance of Satan, and the power of the Son of Man. For I
will cast out from you the powerful Satan by the strength of
the innocent lamb of God, the weakest creature of the Lord.
For the holy spirit of God makes more powerful the weakest
than the strongest.”
And Jesus milked an ewe which was feeding among the grass.
And he put the milk upon the sand made hot by the sun,
saying: “Lo, the power of the angel of water has entered this
milk. And now the power of the angel of sunshine will enter it
also.”
And the milk became hot by the strength of the sun.
“And now the angels of water and of sun will join with the
angel of air.”
And lo, the vapor of the hot milk began to rise slowly into the
air.
.”Come and breathe in by your mouth the strength of the
angels of water, of sunshine, and of air, that it may come into
your body and cast out the Satan from you.”
And the sick man whom Satan tormented did breathe within
himself, deeply, the rising whitish vapor.
“Straightway will Satan leave your body, since for three days
he starves and finds no food within you. He will come out of
you to satisfy his hunger by the hot steaming milk, for this
food finds favour in his sight. He will smell its smell, and will
not be able to resist the hunger which has tormented him
three days already. But the Son of Man will destroy his body,
that he may torment none else again.”
Then the sick man’s body was seized with an ague, and he
retched as though he would vomit, but he could not. And he
gasped for air, for his breath was spent. And he fainted on the
lap of Jesus.
“Now does Satan leave his body. See him.” And Jesus pointed
to the sick man’s opened mouth.
And then they all saw with astonishment and terror that Satan
was coming out from his mouth in the shape of an abominable
worm, straight towards the steaming milk. Then Jesus took
two sharp stones in his hands and crushed the head of Satan,
and drew out from the sick man all the body of the monster
which was almost as long as the man. When the abominable
worm came out of the sick man’s throat, he recovered at once
his breath, and then all his pains ceased. And the others
looked with terror at the abominable body of Satan.
“See, what an abominable beast you carried and nourished in
your body for long years. I have cast it out of you and killed it
that it may never again torment you. Give thanks to God that
his angels have made you free, and sin no more, lest Satan
return to you again. Let your body be henceforth a temple
dedicated to your God.”
And they were all amazed at his words and at his power. And
they said: “Master, you are indeed God’s messenger, and do
know all secrets.”
“And you,” answered Jesus, “be true Sons of God, that you
also may partake in his power and in the knowledge of all
secrets. For wisdom and power can come only from the love of
God. Love, therefore, your Heavenly Father and your Earthly
Mother with all your heart, and with all your spirit. And serve
them, that their angels may serve you also. Let all your deeds
be sacrificed to God. And feed not Satan, for the wages of sin
is death. But with God lies the reward of the good, his love,
which is knowledge and power of eternal life.”
And they all knelt down to give thanks to God for his love.
And Jesus departed, saying: “I will come again to all who
persist in prayer and fasting till the seventh day. Peace be with
you.”
And the sick man from whom Jesus had cast out the Satan,
stood up, for the strength of life had come back to him. He
breathed out deeply, and his eyes became clear, for every pain
had left him. And he cast himself down upon the ground
where Jesus had stood, and he kissed the print of his feet and
he wept.
And it was by the bed of a stream, many sick fasted and
prayed with God’s angels for seven days and seven nights.
And great was their reward, because they followed Jesus’
words. And with the passing of the seventh day, all their pains
left them. And when the sun rose over the earth’s rim they
saw Jesus coming towards them from the mountain, with the
brightness of the rising sun about his head.
“Peace be with you.”
And they said no word at all, but only cast themselves down
before him, and touched the hem of his garment in token of
their healing.
“Give thanks not to me, but to your Earthly Mother, who sent
you her healing angels. Go, and sin no more, that you may
never again see disease. And let the healing angels become
your guardians.”
But they answered him: “Whither should we go, Master, for
with you are the words of eternal life? Tell us, what are the
sins which we must shun, that we may nevermore see
disease?”
Jesus answered: “Be it so according to your faith,” and he sat
down among them, saying:
“It was said to them of old time, ‘Honor thy Heavenly Father
and thy Earthly Mother, and do their commandments, that thy
days may be long upon the earth.’ And next afterward was
given this commandment, ‘Thou shalt not kill,’ for life is given
to all by God, and that which God has given, let not man take
away. For-I tell you truly, from one Mother proceeds all that
lives upon the earth. Therefore, he who kills, kills his brother.
And from him will the Earthly Mother turn away, and will pluck
from him her quickening breasts. And he will be shunned by
her angels, and Satan will have his dwelling in his body. And
the flesh of slain beasts in his body will become his own
tomb. For I tell you truly, he who kills, kills himself, and whoso
eats the flesh of slain beasts, eats of the body of death. For in
his blood every drop of their blood turns to poison; in his
breath their breath to stink; in his flesh their flesh to boils; in
his bones their bones to chalk; in his bowels their bowels to
decay; in his eyes their eyes to scales; in his ears their ears to
waxy issue. And their death will become his death. For only in
the service of your Heavenly Father are your debts of seven
years forgiven in seven days. But Satan forgives you nothing
and you must pay him for all. ‘Eye for eye, tooth for tooth,
hand for hand, foot for foot; burning for burning, wound for
wound; life for life, death for death.’ For the wages of sin is
death. Kill not, neither eat the flesh of your innocent prey, lest
you become the slaves of Satan. For that is the path of
sufferings, and it leads unto death. But do the will of God, that
his angels may serve you on the way of life. Obey, therefore,
the words of God: ‘Behold, I have given you every herb
bearing seed, which is upon the face of all the earth, and
every tree, in the which is the fruit of a tree yielding seed; to
you it shall be for meat. And to every beast of the earth, and
to every fowl of the air, and to everything that creepeth upon
the earth, wherein there is breath of life, I give every green
herb for meat. Also the milk of every thing that moveth and
liveth upon earth shall be meat for you; even as the green
herb have I given unto them, so I give their milk unto you.
But flesh, and the blood which quickens it, shall ye not eat.
And, surely, your spurting blood will I require, your blood
wherein is your soul; I will require all slain beasts, and the
souls of all slain men. For I the Lord thy God am a God strong
and jealous, visiting the iniquity of the fathers upon the
children unto the third and fourth generation of them that
hate me; and showing mercy unto thousands of them that
love me, and keep my commandments. ‘Love the Lord thy
God with all thy heart, and with all thy soul, and with all thy
strength’: this is the first and greatest commandment. And
the second is like unto it: ‘Love thy neighbour as thyself’
There is none other commandments greater than these.”
And after these words they all remained silent, save one, who
called out: “What am I to do, Master, if I see a wild beast rend
my brother in the forest? Shall I let my brother perish, or kill
the wild beast? Shall not I thus transgress the law?”
And Jesus answered: “It was said to them of old time: “All
beasts that move upon the earth, all the fish of the sea, and
all the fowl of the air are given into thy power.” I tell you truly,
of all creatures living upon the earth, God created only man
after his image. Wherefore beasts are for man, and not man
for beasts. You do not, therefore, transgress the law if you kill
the wild beast to save your brother’s life. For I tell you truly,
man is more than the beast. But he who kills the beast
without a cause, though the beast attack him not, through lust
for slaughter, or for its flesh, or for its hide, or yet for its
tusks, evil is the deed which he does, for he is turned into a
wild beast himself. Wherefore is his end also as the end of the
wild beasts.”
Then another said: “Moses, the greatest in Israel, suffered our
forefathers to eat the flesh of clean beasts, and forbade only
the flesh of unclean beasts. Why, therefore, do you forbid us
the flesh of all beasts? Which law comes from God? That of
Moses, or your law?”
And Jesus answered: “God gave, by Moses, ten
commandments to your forefathers. ‘These commandments
are hard,’ said your forefathers, and they could not keep
them. When Moses saw this, he had compassion on his
people, and would not that they perish. And then he gave
them ten times ten commandments. For he whose feet are
strong as the mountain of Zion, needs no crutches; but he
whose limbs do shake, gets further having crutches, than
without them. And Moses said to the Lord: ‘My heart is filled
with sorrow, for my people will be lost. For they are without
knowledge, and are not able to understand thy
commandments. They are as little children who cannot yet
understand their father’s words. Suffer, Lord, that I give them
other laws, that they may not perish. if they may not be with
thee, Lord, let them not be against thee; that they may
sustain themselves, and when the time has come, and they
are ripe for thy words, reveal to hem thy laws.’ For that did
Moses break the two tablets of stone whereon were written
the ten commandments, and he gave them ten times ten in
their stead. And of these ten times ten the Scribes and
Pharisees have made a hundred times ten commandments.
And they have laid unbearable burdens on your shoulders,
that they themselves do not carry. For the more nigh are the
commandments to God, the less do we need; and the farther
they are from God, then the more do we need. Wherefore are
the laws of the Pharisees and Scribes innumerable; the laws of
the Son of Man seven; of the angels three; and of God one.
“Therefore, I teach you only those laws which you can
understand, that you may become men, and follow the seven
laws of the Son of Man. Then will the unknown angels of the
Heavenly Father also reveal their laws to you, that God’s holy
spirit may descend upon you, and lead you to his law.”
And all were astonished at his wisdom, and asked him:
“Continue, Master, and teach us all the laws which we can
receive.”
And Jesus continued: “God commanded your forefathers:
‘Thou shalt not kill.’ But their heart was hardened and they
killed. Then Moses desired that at least they should not kill
men, and he suffered them to kill beasts. And then the heart
of your forefathers was hardened yet more, and they killed
men and beasts likewise. But I do say to you: Kill neither
men, nor beasts, nor yet the food which goes into your
mouth. For if you eat living food, the same will quicken you,
but if you kill your food, the dead food will kill you also. For
life comes only from life, and from death comes always death.
For everything which kills your foods, kills your bodies also.
And everything which kills your bodies kills your souls
also. And your bodies become what your foods are, even as
your spirits, likewise, become what your thoughts
are. Therefore, eat not anything which fire, or frost, or water
has destroyed. For burned, frozen and rotted foods will burn,
freeze and rot your body also. Be not like the foolish
husbandman who sowed in his ground cooked, and frozen,
and rotten seeds. And the autumn came, and his fields bore
nothing. And great was his distress. But be like that
husbandman who sowed in his field living seed, and whose
field bore living ears of wheat, paying a hundredfold for the
seeds which he planted. For I tell you truly, live only by the
fire of life, and prepare not your foods with the fire of death,
which kills your foods, your bodies and your souls also.”
“Master, where is the fire of life?” asked some of them.
“In you, in your blood, and in your bodies.”
“And the fire of death?” asked others.
“It is the fire which blazes outside your body, which is hotter
than your blood. With that fire of death you cook your foods in
your homes and in your fields. I tell you truly, it is the same
fire which destroys your foods and your bodies, even as the
fire of malice, which ravages your thoughts, ravages your
spirits. For your body is that which you eat, and your spirit is
that which you think. Eat nothing, therefore, which a stronger
fire than the fire of life has killed. Wherefore, prepare and eat
all fruits of trees, and all grasses of the fields, and all milk of
beasts good for eating. For all these are fed and ripened by
the fire of life; all are the gift of the angels of our Earthly
Mother. But eat nothing to which only the fire of death gives
savor, for such is of Satan.”
“How should we cook our daily bread without fire, Master?”
asked some with great astonishment.
“Let the angels of God prepare your bread. Moisten your
wheat, that the angel of water may enter it. Then set it in the
air, that the angel of air also may embrace it. And leave it
from morning to evening beneath the sun, that the angel of
sunshine may descend upon it. And the blessing of the three
angels will soon make the germ of life to sprout in your wheat.
Then crush your grain, and make thin wafers, as did your
forefathers when they departed out of Egypt, the house of
bondage. Put them back again beneath the sun from its
appearing, and when it is risen to its highest in the heavens,
turn them over on the other side that they be embraced there
also by the angel of sunshine, and leave them there until the
sun be set. For the angels of water, of air, and of sunshine fed
and ripened the wheat in the field, and they, likewise, must
prepare also your bread. And the same sun which, with the
fire of life, made the wheat to grow and ripen, must cook your
bread with the same fire. For the fire of the sun gives life to
the wheat, to the bread, and to the body. But the fire of death
kills the wheat, the bread, and the body. And the living angels
of the living God serve only living men. For God is the God of
the living, and not the God of the dead.
“So eat always from the table of God: the fruits of the trees,
the grain and grasses of the field, the milk of beasts, and the
honey of bees. For everything beyond these is of Satan, and
leads by the way of sins and of diseases unto death. But the
foods which you eat from the abundant table of God give
strength and youth to your body, and you will never see
diseases For the table of God fed Methuselah of old, and I tell
you truly, if you live even as he lived, then will the God of the
living give you also long life upon the earth as was his.
“For I tell you truly, the God of the living is richer than all the
rich of the earth, and his abundant table is richer than the
richest table of feasting of all the rich upon the earth. Eat,
therefore, all your life at the table of our Earthly Mother, and
you will never see want. And when you eat at her table, eat all
things even as they are found on the table of the Earthly
Mother. Cook not, neither mix all things one with another, lest
your bowels become as steaming bogs. For I tell you truly, this
is abominable in the eyes of the Lord.
“And be not like the greedy servant, who always ate up, at the
table of his lord, the portions of others. And he devoured
everything himself, and mixed all together in his gluttony. And
seeing that, his lord was wroth with him, and drove him from
the table. And when all had ended their meal, he mixed
together all that remained upon the table, and called the
greedy servant to him, and said: ‘Take and eat all this with the
swine, for your place is with them, and not at my table.’
“Take heed, therefore, and defile not with all kinds of
abominations the temple of your bodies. Be content with two
or three sorts of food, which you will find always upon the
table of our Earthly Mother. And desire not to devour all things
which you see around you. For I tell you truly, if you mix
together all sorts of food in your body, then the peace of your
body will cease, and endless war will rage in you. And it will
be blotted out even as homes and kingdoms divided against
themselves work their own destruction. For your God is the
God of peace, and does never help division. Arouse not,
therefore, against you the wrath of God, lest he drive you
from his table, and lest you be compelled to go to the table of
Satan, where the fire of sins, diseases, and death will corrupt
your body.
“And when you eat, never eat unto fulness. Flee the
temptations of Satan, and listen to the voice of God’s angels.
For Satan and his power tempt you always to eat more and
more. But live by the spirit, and resist the desires of the body.
And your fasting is always pleasing in the eyes of the angels
of God. So give heed to how much you have eaten when your
body is sated, and always eat less by a third.
“Let the weight of your daily food be not less than a mina, but
mark that it go not beyond two. Then will the angels of God
serve you always, and you will never fall into the bondage of
Satan and of his diseases. Trouble not the work of the angels
in your body by eating often. For I tell you truly, he who eats
more than twice in the clay does in him the work of Satan.
And the angels of God leave his body, and soon Satan will take
possession of it. Eat only when the sun is highest in the
heavens, and again when it is set. And you will never see
disease, for such finds favor in the eyes of the Lord. And if
you will that the angels of God rejoice in your body, and that
Satan shun you afar, then sit but once in the day at the table
of God. And then your days will be long upon the earth, for
this is pleasing in the eyes of the Lord. Eat always when the
table of God is served before you, and eat always of that
which you find upon the table of God. For I tell you truly, God
knows well what your body needs, and when it needs.
“From the coming of the month of Ijar, eat barley; from the
month of Sivan, eat wheat, the most perfect among all seed-
bearing herbs. And let your daily bread be made of wheat,
that the Lord may take care of your bodies. From Tammuz,
eat the sour grape, that your body may diminish and Satan
may depart from it. in the month of Elul, gather the grape that
the juice may serve you as drink. In the month of
Marchesvan, gather the sweet grape, dried and sweetened by
the angel of sun, that your bodies may increase, for the
angels of the Lord dwell in them. You should eat figs rich in
juice in the months of Ab and Shebat, and what remain, let
the angel of sun keep them for you; eat them with the meat
of almonds in all the months when the trees bear no fruits.
And the herbs which come after rain, these eat in the month
of Thebet, that your blood may be cleansed of all your sins.
And in the same month begin to eat also the milk of your
beasts, because for this did the Lord give the herbs of the
fields to all the beasts which render milk, that they might with
their milk feed man. For I tell you truly, happy are they that
eat only at the table of God, and eschew all the abominations
of Satan. Eat not unclean foods brought from far countries,
but eat always that which your trees bear. For your God knows
well what is needful for you, and where and when. And he
gives to all peoples of all kingdoms for food that which is best
for each. Eat not as the heathen do, who stuff themselves in
haste, defiling their bodies with all manner of abominations.
“For the power of God’s angels enters into you with the living
food which the Lord gives you from his royal table. And when
you eat, have above you the angel of air, and below you the
angel of water. Breathe long and deeply at all your meals, that
the angel of air may bless your repasts. And chew well your
food with your teeth, that it become water, and that the angel
of water turn it into blood in your body. And eat slowly, as it
were a prayer you make to the Lord. For I tell you truly, the
power of God enters into you, if you eat after this manner at
his table. But Satan turns into a steaming bog the body of him
upon whom the angels of air and water do not descend at his
repasts. And .the Lord suffers him no longer at his table. For
the table of the Lord is an altar, and he who eats at the table
of God is in a temple. For I tell you truly, the body of the Son
of Man is turned into a temple, and his inwards into an altar, if
he does the commandments of God. Wherefore, put naught
upon the altar of the Lord when your spirit is vexed, neither
think upon any one with anger in the temple of God. And
enter only into the Lord’s sanctuary when you feel in
yourselves the call of his angels, for all that you eat in sorrow,
or in anger, or without desire, becomes a poison in your body.
For the breath of Satan defiles all these. Place with joy your
offerings upon the altar of your body, and let all evil thoughts
depart from you when you receive into your body the power of
God from his table. And never sit at the table of God before he
call you by the angel of appetite.
“Rejoice, therefore, always with God’s angels at their royal
table, for this is pleasing to the heart of the Lord. And your life
will be long upon the earth, for the most precious of God’s
servants will serve you all your days: the angel of joy.
“And forget not that every seventh day is holy and
consecrated to God. On six days feed your body with the gifts
of the Earthly Mother, but on the seventh day sanctify your
body for your Heavenly Father. On the seventh day eat not
any earthly food, but live only on the words of God, and be all
the day with the angels of the Lord in the kingdom of the
Heavenly Father. And on the seventh day let the angels of God
build the kingdom of the heavens in your body, as you labor
for six days in the kingdom of the Earthly Mother. And let not
food trouble the work of the angels in your body throughout
the seventh day. And God will give you long life upon earth,
that you may have life everlasting in the kingdom of the
heavens. For I tell you truly, if you see not diseases any more
upon earth, you will live for ever in the kingdom of the
heavens.
“And God will send you each morning the angel of sunshine to
wake you from your sleep. Therefore, obey your Heavenly
Father’s summons, and lie not idle in your beds, for the angels
of air and water await you already without. And labor all day
long with the angels of the Earthly Mother that you may come
to know them and their works ever more and more well. But
when the sun is set, and your Heavenly Father sends you his
most precious angel, sleep, then take your rest, and be all the
night with the angel of sleep. And then will your Heavenly
Father send you his unknown angels, that they may be with
you the livelong night. And the Heavenly Father’s unknown
angels will teach you many things concerning the kingdom of
God, even as the angels that you know of the Earthly Mother,
instruct you in the things of her kingdom. For I tell you truly,
you will be every night the guests of the kingdom of your
Heavenly Father, if you do his commandments. And when you
wake up upon the morrow, you will feel in you the power of
the unknown angels. And your Heavenly Father will send them
to you every night, that they may build your spirit, even as
every day the Earthly Mother sends you her angels, that they
may build your body. For I tell you truly, if in the daytime your
Earthly Mother folds you in her arms, and in the night the
Heavenly Father breathes his kiss upon you, then will the Sons
of Men become the Sons of God.
“Resist day and night the temptations of Satan. Wake not by
night, neither sleep by day, lest the angels of God depart from
you.
“And take no delight in any drink, nor in any smoke from
Satan, waking you by night and making you to sleep by day.
For I tell you truly, all the drinks and smokes of Satan are
abominations in the eyes of your God.
“Commit not whoredom, by night or by day, for the
whoremonger is like a tree whose sap runs out from its
trunk. And that tree will be dried up before its time, nor will it
ever bear fruit. Therefore, go not a-whoring, lest Satan dry up
your body, and the Lord make your seed unfruitful.
“Shun all that is too hot and too cold. For it is the will of your
Earthly Mother that neither heat nor cold should harm your
body. And let not your bodies become either hotter or colder
than as God’s angels warm or cool them. And if you do the
commandments of the Earthly Mother, then as oft as your
body becomes too hot, will she send the angel of coolness to
cool you, and as oft as your body becomes too cold, will she
send you the angel of heat to warm you again.
“Follow the example of all the angels of the Heavenly Father
and of the Earthly Mother, who work day and night, without
ceasing, upon the kingdoms of the heavens and of the
earth. Therefore, receive also into yourselves the strongest of
God’s angels, the angel of deeds, and work all together upon
the kingdom of God. Follow the example of the running water,
the wind as it blows, the rising and setting of the sun, the
growing plants and trees, the beasts as they run and gambol,
the wane and waxing of the moon, the stars as they come and
go again; all these do move, and do perform their labors. For
all which has life does move, and only that which is dead is
still. And God is the God of the living, and Satan that of the
dead. Serve, therefore, the living God, that the eternal
movement of life may sustain you, and that you may escape
the eternal stillness of death. Work, therefore, without
ceasing, to build the kingdom of God, lest you be cast into the
kingdom of Satan. For eternal joy abounds in the living
kingdom of God, but still sorrow darkens the kingdom of death
of Satan. Be, therefore, true Sons of your Earthly Mother and
of your Heavenly Father, that you fall not as slaves of Satan.
And your Earthly Mother and Heavenly Father will send you
their angels to teach, to love, and to serve you. And their
angels will write the commandments of God in your head, in
your heart, and in your hands, that you may know, feel, and
do God’s commandments.
“And pray every day to your Heavenly Father and Earthly
mother, that your soul become as perfect as your Heavenly
Father’s holy spirit is perfect, and that your body become as
perfect as the body of your Earthly Mother is perfect. For if
you understand, feel, and do the commandments, then all for
which you pray to your Heavenly Father and your Earthly
Mother will be given you. For the wisdom, the love, and the
power of God are above all.
“After this manner, therefore, pray to your Heavenly
Father: Our Father which art in heaven, hallowed be thy
name. Thy kingdom come. Thy will be done on earth as it is in
heaven. Give us this day our daily bread. And forgive us our
debts, as we forgive our debtors. And lead us not into
temptation, but deliver us from evil. For thine is the kingdom,
the power, and the glory, for ever. Amen.
“And after this manner pray to your Earthly Mother: Our
Mother which art upon earth, hallowed be thy name. Thy
kingdom come, and thy will be done in us, as it is in thee. As
thou sendest every day thy angels, send them to us also.
Forgive us our sins, as we atone all our sins against thee. And
lead us not into sickness, but deliver us from all evil, for thine
is the earth, the body, and the health. Amen.
And they all prayed together with Jesus to the Heavenly
Father and to the Earthly Mother.
And afterwards Jesus spoke thus to them: “Even as your
bodies have been reborn through the Earthly Mother’s angels,
may your spirit, likewise, be reborn through the angels of the
Heavenly Father. Become, therefore, true Sons of your Father
and of your Mother, and true Brothers of the Sons of Men. Till
now you were at war with your Father, with your Mother, and
with your Brothers. And you have served Satan. From today
live at peace with your Heavenly Father, and with your Earthly
Mother, and with your Brothers, the Sons of Men. And fight
only against Satan, lest he rob you of your peace. I give the
peace of your Earthly Mother to your body, and the peace of
your Heavenly Father to your spirit. And let the peace of both
reign among the Sons of Men.
“Come to me, all that are weary and that suffer in strife and
affliction! For my peace will strengthen you and comfort you.
For my peace is exceeding full of joy. Wherefore do I always
greet you after this manner: ‘Peace be with you!’ Do you
always, therefore, so greet one another, that upon your body
may descend the peace of your Earthly Mother, and upon your
spirit the peace of your Heavenly Father. And then you will find
peace also among yourselves, for the kingdom of God is within
you. And now return to your Brothers with whom hitherto you
were at war, and give your peace to them also. For happy are
they that strive for peace, for they will find the peace of God.
Go, and sin no more. And give to every one your peace, even
as I have given my peace unto you. For my peace is of God.
Peace be with you.”
And he left them.
And his peace descended upon them; and in their heart the
angel of love, in their head the wisdom of law, and in their
hands the power of rebirth, they went forth among the Sons
of Men, to bring the light of peace to those that warred in
darkness.
And they parted, wishing one to another:
“PEACE BE WITH YOU.”